1. One thousand and eighty-eight, including one hundred and eight in the ten-law world.
The "French Law Circle" refers to the world of fans and enlightenment, divided into ten categories, namely the six Fans and the Four Holy Lands:
1. Hell world: 2. Hungry ghost world: 3. The animal kingdom: 4 Shurajie: 5 people boundary: 6. Heavenly world: 7. Sounds and circles: 8. Enlightenment: 8 Bodhisattva; 10. Buddha world. The first six circles are the fascination of the common man, that is, the world of six reincarnations, and the latter four circles are the realm of the sage of the sage, the super-human.
2. One hundred and eight, representing the elimination of one hundred and eight kinds of troubles, and the evidence of one hundred and eight kinds of infinite three.
One hundred and eight kinds of troubles are the troubles of all beings, and they can produce all kinds of evils. It is from the eyes, ears, nose and tongue that each has its own bitterness, happiness, and morality. It is made up of eighteen kinds: six of them have good, evil, and flat, and they are eighteen, for a total of thirty-six kinds, with the past. One hundred and eight kinds of troubles are also called one hundred and eight kinds of closing. It is also explained that there are eighty-eight insults in the three realms, that is, greed, jealousy, idiot, slowness, doubt, seeing (taking the five roots), seeing each other (seeing the usual break), evil seeing (no Gangguo, gangue good things), see seeing (holding stereotypes, non-fruit results), banned to see (hold no ring, non-casting cause), collectively known as ninety-eight sleep, plus Innocent, innocent, sly, jealous, repentant, sleep, falling, faint, sly, covered, etc., will become one hundred and eight kinds of troubles.
One hundred and eight can also represent the merits of one hundred and eight Buddhas, or that there are fifty-four orders and fifty-four steps for revision. Of course, there are other meanings.
3. Fifty-four, is the fifty-fourth order of the practice of the Buddha, that is, the ten letters. Ten live, ten lines, ten times, ten places, plus four good roots.
4. Forty-two. It is the forty-two order of the Buddha's practice, that is, ten, ten, ten, ten, plus equal feelings and wonderful feelings.
5. Thirty-six, the meaning is the same as one hundred and eight, which is convenient for carrying three-thirds.
6. There are also thirty-three rosary beads in the Tibetan secret, or thirty-three incarnations of the Guanyin Bodhisattva, or thirty-three days.
7. Twenty-seven tablets are the twenty-seven sages that represent the four-way four-fruits of the Hindu cult, that is, the "eighteen schools" of the former four-way three fruits and the "nine-free schools" of the fourth fruit Arahant.
8. Twenty-one, it is said that there are ten places and repairing ten places and Buddha fruit, or that ten places, ten waves of Romeo and Buddha fruit.
9. Eighteen tablets, the meaning is the same as one hundred and eighty, for the convenience of carrying, six points for eighteen; or eighteen, that is, six, six dust, six knowledge.
10. Fourteen tablets represent the fourteen fearlessness of the Goddess of Mercy. Guanyin Bodhisattva is the same as all the sentient beings of the Ten Commandments, the Third World, the Sixth Road, etc., with the power of the King Kong Sancha (the power of the unscrupulous), so that all the people can receive fourteen kinds of fearless merits: or they can also express the "Pure King" Said fourteen tolerant.
catholic rosary beads